Despite Santa Claus's mixed Christian roots, he has become a secular representation of Christmas. As such, some Protestants dislike the secular focus on Santa Claus and the materialist focus that gift giving brings to the holiday. Such a condemnation of Christmas is not a 20th century phenomenon, but originated among some Protestant groups of the 16th century and was prevalent among the Puritans of 17th century England and colonial America who banned the holiday as either pagan or Roman Catholic. Christmas was made legal with the Restoration but the Puritan opposition to the holiday persisted in New England for almost two centuries.
Excerpt from Josiah King's The Examination and Tryal of Father Christmas (1686), published shortly after Christmas was reinstated as a holy day in England. Folger Shakespeare Library, Washington, D.C.
Following the Restoration of the monarchy and with Puritans out of power in England,[88] the ban on Christmas was satirized in works such as Josiah King's The Examination and Tryal of Old Father Christmas; Together with his Clearing by the Jury
Rev. Paul Nedergaard, a clergyman in Copenhagen, Denmark, attracted controversy in 1958 when he declared Santa to be a "pagan goblin" after Santa's image was used on fund-raising materials for a Danish welfare organization . One prominent religious group that refuses to celebrate Santa Claus, or Christmas itself, for similar reasons is the Jehovah's Witnesses.A number of denominations of Christians have varying concerns about Santa Claus, which range from acceptance to denouncement.
Some Christians prefer the holiday focus on the actual birth of Jesus, believing that Christmas stemmed from pagan festivals such as the Roman Saturnalia and Germanic Yule that were subsumed within ancient Christianity. An even smaller subset of Reformed Christians actually prefer the secularized version of the holiday for the same reasons, believing that to relegate Christ's birth to Christmas is wrong.
Excerpt from Josiah King's The Examination and Tryal of Father Christmas (1686), published shortly after Christmas was reinstated as a holy day in England. Folger Shakespeare Library, Washington, D.C.
Following the Restoration of the monarchy and with Puritans out of power in England,[88] the ban on Christmas was satirized in works such as Josiah King's The Examination and Tryal of Old Father Christmas; Together with his Clearing by the Jury
Rev. Paul Nedergaard, a clergyman in Copenhagen, Denmark, attracted controversy in 1958 when he declared Santa to be a "pagan goblin" after Santa's image was used on fund-raising materials for a Danish welfare organization . One prominent religious group that refuses to celebrate Santa Claus, or Christmas itself, for similar reasons is the Jehovah's Witnesses.A number of denominations of Christians have varying concerns about Santa Claus, which range from acceptance to denouncement.
Some Christians prefer the holiday focus on the actual birth of Jesus, believing that Christmas stemmed from pagan festivals such as the Roman Saturnalia and Germanic Yule that were subsumed within ancient Christianity. An even smaller subset of Reformed Christians actually prefer the secularized version of the holiday for the same reasons, believing that to relegate Christ's birth to Christmas is wrong.
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